Monday, May 22, 2023

Better decisions of an Artificial Intelligence System

Stuart Russel begins his 2017 TED Talk with "if [AIS-s] also have access to more information, they'll be able to make better decisions in the real world than we can." To a certain extent, this is true, the better informed one is, the better decisions it can make. But that's not what he meant. He used the word "better" in an ethical sense, as in "more good", not epistemological, as in "more correct". This is confirmed later in the talk when he says "[AIS-s are] going to read everything the human race has ever written. [...] So there's a massive amount of data to learn from." Wrong! Simply providing it with more data can lead only to "more correct" identification of concrete things and facts. It cannot directly lead to "more good" decisions. For that the AIS needs an ethical standard which it does not have. That standard must be programmed into it, by humans, it cannot be learned through observation or training alone. This is not just a theoretical consideration, it's as practical as it gets. Just look at how Russel proposes to solve the ethical issue of how to prevent the AIS from doing bad things in its endeavour to accomplish a given task. Russel's solution is what he calls the principle of humility, which is basically to confuse the AIS as to what its task actually is. This means spending millions in research on how to make the AIS understand what it needs to do, and then spend more millions to make it doubt that its understanding was correct. This approach is the result of the failure to see that the AIS's task is epistemological - it is what it is - while the bad things it might do are ethical - they do, or do not, meet the requirements of the given standard. Things are what they are regardless of how bad the consequences of correctly identifying them might be. Ethical issues cannot be solved by murking epistemological concepts. To "solve" ethical aspects of an AIS's decisions by declaring that what it is trying to do is not really its task, is like defending slavery by declaring that the slaves are not really human. Errare humanum est, but AI shouldn't be endowed by its creators with this excuse.

What are the "correct" epistemology and the "good" ethics? That is another story, for another day.

Tuesday, May 9, 2023

Pause Giant AI Experiments

On March 22nd, 2023 30,000 smart people (Elon Musk and Steve Wozniak among them) signed an open letter entitled "Pause Giant AI Experiments" in which they called "on all AI labs to immediately pause for at least 6 months the training of AI systems more powerful than GPT-4" because "AI systems with human-competitive intelligence can pose profound risks to society and humanity". What exactly those risks are the letter doesn't say, it just states "as shown by extensive research[1] and acknowledged by top AI labs.[2]". I analyze the [1] and [2] in my AI Principles blog, here I only look at what the letter summarizes as problems. It does it in the form of rhetorical questions which are intended to provide both the reason and the fear to justify the halt in the development of AI. Here they are, along with my answers, free of charge:

Should we let machines flood our information channels with propaganda and untruth? Yes, we should. Our information channels are already filled with propaganda and lies. More of it, faster, more convincing and better expressed is not going to make any difference. When virtually all of the eight billion people are religious, socialist, environmentalist, flat-earther, QAnon-ist and so forth, it no longer matters whether a Chinese AI manages to convince americans to elect as president a confused socialist instead of a narcicist nationalist. When eight billion people have rejected, to a smaller or larger extent, reason as the only tool of cognition available to them, the difference between truth and falsehood becomes irrelevant.

Should we automate away all the jobs, including the fulfilling ones? A short giggle is in order here. Fulfilling? Aren't all jobs supposed to be fulfilling? Would it be ok if only the frustrated workers become unemployed? Anyway... , the answer is: Yes, we should. But, "away"? Away from what, or from whom? From the worker who is somehow entitled to it? Speak of socialists, here they are, 30,000 of them right here, signatories of this letter. Marx would be proud! Don't these guys know that every single job out there is created by the entrepreneurs? Musk and Wozniak should! And all the jobs? Didn't the power loom lesson teach us at the beginning of the industrial revolution that for every job taken away (another short giggle) many more other jobs are created? A quick look at the millions of thriving employees in the automobile industry, who have replaced thousands of workers in the horse-and-buggy field, should put an end to all fears of replacement. But to acknowledge and evaluate that, reason is needed, and we know how that's working out. 

Should we develop nonhuman minds that might eventually outnumber, outsmart, obsolete and replace us? A resounding YES for outnumber, outsmart and obsolete. Nine billion rational minds would be a blessing for all of us. Replace? It's not clear in what respect. This is more of a fear factor than anything else. AI has no interest in replacing us. In fact, it has no interests, period. I'm ok with living in peaceful harmony with robots running all over the place doing their best to fulfill my most ridiculous whims. Aah! What about the non-peaceful, you ask? No worries! No robot manufacturer will make aggressive ones. Musk doesn't make aggressive Teslas. Why would he? Killing off your customers is not good business practice.

Should we risk loss of control of our civilization? No. But it's not like we have any control right now. Civilization means the recognition of the non-aggression principle, among individuals as well as nations. The Western civilization is the closest to this ideal, but it's rapidly moving away. Irrationality makes sure of it. No need for AI to point the way. But AI can get us there much faster. Ready for the ride?


AI Principles

Triggered by OpenAI's ChatGPT and Microsoft's Bing chatbots, the Artificial Intelligence scare has arrived at our doorsteps. It has infected not only regular folk, but even the best minds out there, including those who are directly involved in AI's development.

What are they afraid of?

World Economic Forum says: Unemployment, Inequality, Mistakes, Racism, Security, Robot rights, Staying in control.
Wired says: Control, Loss of jobs, Bias, Explanability, Ethical decision making.
Tech Target says: Distribution of harmful content, Copyright and legal exposure, Data privacy violations, Sensitive information disclosure, Amplification of existing bias, Data provenance, Lack of explainability and interpretability.

That just about summarizes it all.

Virtually all of these worries are unfounded. And that's because they fail to take into account the human factor behind AI. This is due to the collectivist view prevalent today in the world. It is accepted, as an indisputable fact, that it is society that must act to protect itself against AI. From this false premise it follows directly that governments must act promptly in order to fulfill society's wish and, at the cost of billions, make dozens of new laws that will regulate the development of AI, slowing it down with unnecessary oversight and with confusing and contradictory rules. All of this can be easily avoided by not letting emotions (fear in this particular case) overwhelm us, and simply acknowledge one obvious fact, the one and only AI Principle:

Artificial Intelligence is a tool, only a tool, and nothing but a tool.

Like any other tool, an artificial intelligence system (AIS) is not liable for its functionality. It is the humans behind it who are. If humans decide to use this tool, whether it is to act upon the information provided by it, or to allow it to act by itself based on its own decisions, it is they, the humans, who are responsible for the consequences. They cannot blame negative outcomes on their tools. Whether the responsibility falls on the manufacturer, the distributor, the service provider, or the end user is a (simple) legal issue, as it is with any other tools currently in use. It is not the amorphous, unidenfiable entity we call "society" that must watch over AI, but the concrete individual humans who are behind it.

This approach applies to every possible scenario involving AI, from displaying information on a screen, to the handling of autonomous vehicles, to the policing of Robocops and to the launching of nuclear missiles. It makes no difference whether a car veered into a tree because AI mistook it for a street, or because one of its wheels fell off. This natural, common sense, approach to the "ethical problem" of AI should silence all fear-mongerers and quell all attempts to hinder its development. As long as humans are held accountable for what they produce and use, no tool will ever rebel against its maker. This approach does not need a new vision for this new type of tool, it only needs to adapt the existing one to its particularities. Its cost is negligible, and it provides all the safety we need.

A few other issues:

Unemployment First, this is not an AI issue, but a socio-economic one. If employers choose to replace humans with AIS, so be it. Second, as I wrote in another post, this is not even a socio-economic problem, but a socio-economic salvation. This is the centuries old problem of mechanization, automatization, robotization and now AI-ization. The increase in productivity thanks to the replacement of humans with AIS will make the number of jobs lost to AI only a fraction of the number of jobs that it will create.

Explanability Traceability is a commonly accepted requirement for an AIS. It is needed as feedback, for bug fixing, improvements and legal defense. The opponents of AI claim, correctly, that as a product of a complex neural network, traceability cannot be fully achieved. Therefore the decisions made by AI are impossible to fully predict or explain. But then they conclude that this argument is enough to stop, or at least slow down, the development of AI. That's false. The blackbox paradigm applies in the AI realm as it does in any other. The AIS developers produce AIS-s, not neural nets. They are responsible for the system as such, as a whole. Just as a manufacturer of nuts and bolts is responsible for the nuts and the bolts, and does not have to find the particular atom of aluminum that failed first, AIS developers don't need to precisely identify the "neuron" that misfired, or the weight that was assigned to a specific node. The impossibility to fully trace a decision is a technical problem, not a social one. From a social perspective, failure needs to be traced only so far as to establish accountability.

Safety "Guns don't kill people, people kill people". Bad actors will always be there, ready to use whatever is available to them to harm others. The only legitimate purpose of governments is to protect us against aggressors. Whether those aggressors use baseball bats, guns, viruses, nuclear missiles or AI is irrelevant. Governments need to adapt, find the threats and annihilate them. The developers of AIS should NOT be concerned with the misuse, or the malevolent use, of their products. More importantly, the governments should NOT force them to be. Any governmental intervention would only create obstacles and slow down the advancement, which would create a great advantage for bad actors, including nations, who have no such restrictions and scruples. The only way to stop a bad guy with a gun is a good guy with a better gun. Vladimir Putin knows this best.

So, then, what about AI Ethics? If AI is not liable for anything it does, is there such a thing as AI Ethics? Yes, there is. A huge thing. However, it only concerns developers, not "society", it is strictly a technical issue, not social. Before considering Ethics, the AI community must first deal with epistemological notions, such as senses, perceptions and concepts. But that's another story, for another day.

Friday, April 21, 2023

Theresa Tam is at it again

The latest from the Public Health Agency of Canada:

"We heard from the experts that solutions [to a healthy environment] must first involve addressing systemic issues (i.e., capitalism, colonialism, racism), which drive common inequitable outcomes for public health and nature."

Oh, God, these experts, again... So, now, capitalism is a systemic issue? No, it's not. It's definitely not an issue, and I wish it was systemic. Capitalism in Canada has been all but obliterated, buried under the mountain of government taxes, tarifs, rules, regulations, and restrictions. Far from being systemic, one needs to dig deep under the rubble of mal-investments, subsidies, taxation schemes, and political machinations of the central planners to find any remnants of something that vaguely resembles capitalism. And far from being an issue, it's actually our only salvation. Those little pebbles of capitalism are the only source of profit ("social value" for socialists) that allows us all (including socialists unfortunately) to live and prosper.

And then there's "inequitable outcomes for public health and nature". Best case scenario, this is a typo, because it if it isn't, it is pure evil any way you look at it. It could mean that nature should get the same outcomes as our public health system!?? Should we start performing surgeries on wild animals, or should we revert to healing ourselves by licking our wounds? Not clear... But it could also mean that we should strive for (violent shuddering) equitable outcomes in the health and the nature of the public!!! 😬😵‍💫

Saturday, March 4, 2023

Vivek Ramaswamy - The New Republican Candidate

 Vivek Ramaswamy is a new candidate for the Republican Party nomination. These are his main views:

- Eliminate affirmative action; - Excellent! He is the guy who created an Anti-Woke / Anti-ESG mutual fund.
- Dismantle climate religion; - Excellent!
- 8-year limits for federal bureaucrats; - OK. As long as they don't hold power over us, who cares.
- Shut down worthless federal agencies; - Excellent! I hope he considers all of them worthless.
- Declare Total Independence from China; - OKish. Depends what he means by Total.
- Annihilate the drug cartels; - Very bad! It's the war on drugs itself that should be annihilated, not the cartels.
- Make political expression a civil right. - Very, very bad!!! It means it would force all (social) platforms to accept political posts of all orientations. This means violation of the platforms' freedom of expression.
- No CBDCs. - Very good! The Govt won't be able to track citizens' transactions.
- Revive merit & excellence. OK. He should only revive freedom, merit will be revived as a natural consequence.

I couldn't find anything on religion and abortion. He's Hindu, went to Catholic school, should be OK. In the end, he's by far the best candidate. Go Vivek!!

Thursday, March 2, 2023

So, Jully Black, "O Canada! Our home ON native land", eh?

 "I sang the facts."

Guilty on both counts! First, you were supposed to sing the National Anthem of Canada, not the facts. Second, that was not singing, that was wailing. The main problem however is your evaluation of the facts. You claim that we (Europeans) have made our home on their (Native) land. Let's put aside the fact that the alleged disposition occurred centuries ago and everyone should have gotten over it by now, and let's just look at the possessive pronouns - our and their. In this context only our is indeed a possessive pronoun. In the true sense of ownership, of property, the Natives never possessed the land, the land was never theirs. John Locke figured out property 300 years ago: "he that so imployed his pains about any of the spontaneous products of nature, as any way to alter them from the state which nature put them in, by placing any of his labour on them, did thereby acquire a propriety in them." Property must be gained, whether by the owner's own labor or by free trade with other owners. That's what endows humans with the right to property.

With the possible exception of the Iroquois, no native tribes on Canadian territory have worked the land they inhabited. Virtually all tribes were nomadic, living off whatever the land happened to provide, such as berries and buffalos. Even the Iroquois' agriculture was primitive and limited in time - the land was abandoned after a few years when its yield was no longer sufficient. The Natives viewed land as "... sentient. It encompasses many life forms and spaces. It holds immense energy". In fact, the idea of “owning” land is a foreign concept for Native peoples. This narrative is often employed to show that the Natives were tricked into selling their land, since they had no idea what that really meant. But instead it shows quite the opposite. Selling presupposes ownership, that the land belonged to them, which by their own description is not true. Therefore, the Europeans did not steal the land, they took ownership of land that belonged to no one. And they worked it into skyscrapers, and telescopes, and launch pads for space exploring vessels.

Why is Locke's view on property the correct one, and not the one of the Natives? Because he was white and colonialist? No. It's because of man's nature as a rational being. Property is the means by which man sustains his life through long term planning. In John Galt's words, "Just as man can’t exist without his body, so no rights can exist without the right to translate one’s rights into reality—to think, to work and to keep the results—which means: the right of property." The Native view is purely mystical, with no connection to this reality, including land itself. An irrational belief in the supernatural does not endow rights in the natural world.

So, Jully Black, not only what you did was wrong, what you meant was wrong as well. I hope you didn't get paid for this gig. Moreover, I hope you get sued by ESPN and NBA for loss of income, there must have been quite a few viewers who switched the channel after your horrible performance. Next time try to stick to the script and the notes on the sheet. Passionately howling an approximation of the original song is not interpretation, it's butchery. You wanted equal opportunity? You had it. You blew it.


Sunday, February 19, 2023

Socialism, capitalism and other 'isms'

What is the left-right political scale? I've asked around and the answers were always concrete - communism is left, capitalism is right, the US is right, China is left. How do they know? What is the criteria based on which one can give a clear, objective answer? No one seems to know.


The Internet knows of course everything, but it still depends on who you ask.


Wikipedia says - the left wing is characterized by an emphasis on "ideas such as freedom, equality, fraternity, rights, progress, reform and internationalism" - the right wing is characterized by an emphasis on "notions such as authority, hierarchy, order, duty, tradition, reaction and nationalism". But then it considers communism as being left, and it would be very hard to argue that communism emphasizes freedom or rights.


A paper published in the British Journal of Political Science states that the left and right "stand at opposite end of the familiar left–right continuum on many issues" such as social welfare or economic equality, but that they "also resemble each other in the way they pursue their political goals" such as censorship of their opponents. A list of several concrete examples ensues, providing no abstract principle to help distinguish them.


Unifrog makes an attempt at identifying the principle(s). It claims that the left advocates for big government in order to achieve an equal society, while the right advocates for small government in order to protect individual freedom. Maybe once upon a time, maybe in theory, or maybe it's just wishful thinking. Fascism, defined by Oxford Dictionary as "An authoritarian and nationalistic right-wing system of government and social organization", and embraced and practiced by Hitler, Mussolini and Franco, has never been about small government and individual freedom. 


Others give up and conclude that there is no such distinction, that it's all artificial.


So, I gave it some thought, and, as expected, I found the answer. The distinguishing characteristic of social systems which places them on the "familiar left–right continuum" is ... drum roll ... EQUITY!!! A big thank you to Wokeism for coming up with this term. Equity (according to ChatGPT which keeps being amazing) is "The concept of fairness and justice in the distribution of resources, opportunities, and privileges within a society." Excellent answer! Now let's see how Equity lays the foundation of the left-right political scale by looking at a few social systems.


At the extreme left stands the uncontested leader in Equity, Communism. "To each according to their needs" all but guarantees its supremacy. Communism provides all the needs of its members by equally distributing all goods and services produced by society. Equally, because each individual needs exactly the same things, since they are all humans: water, food, shelter, clothes, education, health, and that's about it. If the society manages to produce more than these basic needs, such as furniture, they are all distributed equally. Since each member receives the same amount of stuff, they all end up looking about the same. The ones who are too fat lose weight, the ones who are too sick die. Absolute Equity achieved, well done Communism! In practice, of course, Communism has never been implemented, because all the members of the societies who tried it have either starved or frozen to death in the late stages of socialism. North Korea is the closest to this ideal, still surviving, but only thanks to the alms provided by less equitable societies.


Socialism is second. Socialism is essentially Communism which allows for limited private ownership such as of clothes, patches of land, and cows. To the extent that ownership does not extend beyond what The State deems obscenely rich, such as two cows, private property is considered a right and is recognized and protected by The State. But virtually the entire production of goods and services is centrally planned and controlled by The State which then distributes it equally among its members. Equity pretty much everywhere, with the possible exception of an extra cow. Not bad. Well done Socialism! Examples of socialist societies are plenty. Soviet Union and its Eastern European Block, Mao's China, Sweden in the 80's, 70% of South America, 90% of Africa. Some socialist societies, such as The Soviet Union, have chosen to fearlessly continue their march towards Communism, achieving the expected results of economic collapse, starvation, wars, and mass death. Others, such as Sweden in the 90's, have decided to move to the right, away from Equity, and not only survive, but thrive. Most are still struggling to decide.


Somewhere in the middle there is Democracy. Democracy means the majority of voters decide on all social issues. Who the voters are ranges from the Dead White Men of Ancient Greece to Absolutely Everybody in the movie Voyagers (don't watch it, it's bad). The results differ based on the voters' mood, the weather, the severity of current diseases and the alignment of the planets. They range accordingly from let's kill Socrates to let's empower Hitler. Either way, Equity is very well respected since all votes are equal, regardless how bad. However, the distribution of resources, opportunities, etc. is restricted to whomever the voters designate, usually the voters themselves, and does not apply on principle to the society at large, which is a big letdown. In modern democracies however, all adults are eligible to vote, regardless of their [fill in the blanks]. In Brazil, for instance, all adults decide whether to rob the rich or enslave the Natives. Thanks to this universality of the electoral system, which equitably includes the rich and the Natives, Democracy gets a passing grade.


A big step to the right, and on a much lower rung from the Equity perspective is Social Democracy. Social Democracy introduces the concept of individual rights. Centuries of trials and errors of classic democracies have inseminated in the minds of intellectuals the doubt that Democracy has any value. Robbing, enslaving and killing people just because other people vote yes might actually be bad. The individual, John Locke said, has a natural right to its life. Nobody, not even if every other single adult wants it, has the right to kill, enslave or rob another individual. Woohoo! said everybody feeling safe for the first time in history. But then some of them went and abused the system. They increased productivity and the division of labor, made voluntary exchanges with others, creating value in the process, and, driven by evil, selfish motives, kept some of that added value for personal use and enjoyment. All this while most, now rights-endowed, individuals kept repeating the same old motions that barely kept them alive all those centuries before. The unjust difference between the rich and the poor was now apparent. Equity was gone. The masses revolted. The Social Democrats surrendered and amended the right to life by adding "if permitted by law", law which was democratically approved. Equity was indeed restored, but only to the extent that the law permitted. Thumb down, Social Democracy! It is you who makes it possible to the Musks and Bezos-es of the world to own private jets and yachts, while the poor live in social housing, with access only to heating, A/C, refrigerators, subsidized food and transportation, and Internet browsing cell phones.


More to the right and still farther away from Equity is Capitalism. This is where Equity is out the window and the political scale clearly leans right. Capitalism is Social Democracy without the democracy part. Capitalism holds individual rights as absolute and fundamental to the fabric of society. Rights are inviolable by anyone, whether by other individuals or The State. The right to freedom is guaranteed. Success, however, isn't. Some individuals do reach their goals, some don't. Most reach only some of them, if any, or only partially. All this leads to unequal results, which leads to unequal opportunities, which leads to unequal privileges. Therefore, Equity says, Capitalism is evil to its roots. Not only because inequality is simply accepted, but accepted as natural. The promoters of Capitalism claim that it is natural that some individuals are more hard working, more talented, smarter, more beautiful, more enterprising, more courageous than others, and that this naturally leads to those unequal results. How naive, selfish, and un-progressive! Big thumb down, Capitalism! Let's take a look at some examples of Capitalist societies, see how they fared. There aren't. Capitalism has never been implemented. The closest came The United States of America at the end of the 19th century. Individual rights have never found a place to be seen as inviolable, and individuals have never been truly free.


Even more to the right (hard to believe it is possible) is Fascism. Fascism attempts to hijack the economic success of Capitalism, while discarding individual rights. Individuals, Fascism says, must not be selfish. Instead they must strive to create the greatest possible value in order for the higher, nobler goal defined by The State to be achieved. The trick Fascism employs is to give the entrepreneur the illusion that he is the master of his enterprise, that he will run the business as usual and get rich in the process. In fact, it is The State that dictates the products it must produce (usually tanks), their beneficiary (usually The State) and their purpose (usually war). The means by which these goals are to be reached are beyond the preoccupation of the Great Leader. Let the entrepreneur worry about that. If slaves are needed, The State will provide them. If the slaves are Jews, even better. If thousands, or even millions are to die, fine. The State's higher goal is way above all that. Obviously, Equity is inexistent in a Fascist society. At least Capitalists claim inequity is natural, Fascism creates it artificially, on purpose. Can't get any worse than that. Hitler, Mussolini and Franco are just classic examples. Putin's Russia, with its higher goal of world dominance by The Great Russian Soul, is one that is developing before our eyes. China in the past five years or so has steered away from freedom and towards the ways of Fascism by taking more and more control of its seemingly private enterprises. The same is happening, to various degrees, in Hungary, Italy, Brazil. The US Conservatives would love to go down the same path if they could have it their way.


Many other isms have been devised, implemented and tried throughout centuries of human history, from the divine dictatorship of the Absolute Monarchy, to the complete void of rule and law of Anarchism. I would place Absolute Monarchy to the right of Fascism, but that's open to debate. Anarchism on the other hand is hard to tell. It is possible that by chance Equity is actually achieved in an Anarchy, if they massacre each other to extinction and only two individuals remain, equally scared, hungry and exhausted.


===


So, there you have it! Equity is the unit of measure on the left-right political scale. The greater the Equity, the more on the left the society is. Six days and three pages later, QED! Bravo me! I would pat myself on the shoulder if this wasn't, almost all of it, completely and utterly useless. Because, really, now that we know this, what do we do with this newly acquired information? Does this left-right distinction really matter? Unifrog says yes, it does, because we need to be aware of people's bias, including our own. Bias?! Really? Bias means non-objective. Bias means inability or unwillingness to identify reality as it really (sorry, I couldn't find a better word) is. Do they consider that the left-right orientation might be objective? If so, by what standard? Can't be equity, it would mean that the Left is right and the Right is wrong. Yes, Hitler was evil through-and-through, but Stalin wasn't exactly an angel. Is Biden so much better than Trump? Or any better? Since Equity is not an objective standard, then there can be no bias in the left-right orientation. It's all a matter of opinion, of preference. Therefore, from a political standpoint, we seem to be stuck in a permanent, irreconcilable and self-feeding conflict among personal whims. Even at an individual, internal, level this conflict is apparent, slowly, constantly and stealthily eroding our self-confidence and self-esteem. We cannot rid ourselves of our own subjectivity. Our political credo keeps on shifting inside us. When our children finish school we shift from left (the government should help families with children) to right (we are taxed too much). As we get older, we shift from right (we are taxed too much) to left (the retirement age should be lowered). 


So, are we doomed? Is there an escape from this continuous loop? Yes, there is, and "loop" is a keyword. In fact, and as the paper mentioned above notices, practically there is no difference between Communism and Fascism. It doesn't matter if members of the society are robbed, enslaved or killed for the glory of one supreme leader or for the welfare of each and every other member. The left-right scale is not really a scale, but a vicious circle, with the two extremes harmoniously closing the loop embracing each other in a nihilistic dance of destruction and death. 


To escape the loop we must find an objective standard based on which to evaluate and sort social systems. If we look at the five political systems above through a pragmatic lens, Capitalism is by far the best. Everybody wants (or at least used to) to come to America and nobody wants political asylum in Cuba. When China adopted just a slightly more Capitalist policy at the beginning of the 21st century they experienced an unprecedented economic rise which brought millions from abject poverty to never dreamed riches, and established China as a world economic power. The more a society leans towards Capitalism the better life gets for every single one of its citizens. Even though Capitalism doesn't even mention welfare as one of its principles, it beats all others systems at it, hands down. Why, then, isn't Capitalism accepted, at least by default, as the best system, and implement it, even without knowing why? It's precisely because of the wrong standard of evaluation. The moral standard which was drilled into our brains centuries ago, was accepted without hesitation, has never been questioned since, and is now a fundamental, universal, axiomatic truth: Altruism. By this standard Capitalism, the unwavering promoter of selfishness, is definitely bad. The brainwashing of our consciousness is so thorough, that instead of questioning the moral standard, we'd rather refuse to see the evidence in front of our eyes. With self imposed horse blinders we look at the growing inequality between the rich and the poor and refuse to see how much richer the poor really are. We'd rather accept altruistic systems which inevitably lead to equitable poverty, than the one based on selfishness which inevitably leads to unequal prosperity for all. The proper, objective moral standard is indeed Selfishness, and the only moral social system is indeed Capitalism, the Unknown Ideal.